Martin Luther, former Augustinian monk, did very much to lead the church away from Rome. Luther's understanding of Romans 1:17, "The just shall live by faith," led him to great feats for the kingdom. He believed correctly that Scripture must be taught and heard in order for the saints to be built up in the faith. Luther also believed that singing the faith (i.e. the Word of God) was crucial to the building up of the believer. Interestingly, music played a very significant role in the spread of the reformation. A Mighty Fortress is our God became the battle hymn of the reformation. Luther actually encouraged his friend Philip Melanchthon (author of The Augsburg Confession) to sing this hymn when all seemed lost. The hymn is a summary of Psalm 46.
As you are able sing this hymn with gusto today and thank God for the work He did for His church and His glory through the lives of men like Martin Luther.
Thursday, August 23, 2007
Wednesday, August 22, 2007
Liberalism and Chuck Colson
Liberalism continues to rear its ugly head. I am not referring to the grand theories that brought free-market economics but the rebellion that has brought purely subjective readings of Scripture. The kind of reading that allows us to dictate meaning to the text instead of the other way around. Instead of the text exposing myths in us, we attempt to dictate the myths that are in it.
Chuck Colson writes a short piece on the latest display of this here.
Chuck Colson writes a short piece on the latest display of this here.
How much gospel to buy?
From D. A. Carson's Basics for Believers: An Exposition of Philippians:
I would like to buy about three dollars worth of gospel, please.Not too much – just enough to make me happy, but not so much that I get addicted.I don’t want so much gospel that I learn to really hate covetousness and lust.I certainly don’t want so much that I start to love my enemies, cherish self-denial, and contemplate missionary service in some alien culture.I want ecstasy, not repentance;I want transcendence, not transformation.I would like to be cherished by some nice, forgiving, broad-minded people, but I myself don’t want to love those from different races – especially if they smell.I would like enough gospel to make my family secure and my children well behaved, but not so much that I find my ambitions redirected or my giving too greatly enlarged.I would like about three dollars worth of the gospel, please. (pp. 12-13)
I would like to buy about three dollars worth of gospel, please.Not too much – just enough to make me happy, but not so much that I get addicted.I don’t want so much gospel that I learn to really hate covetousness and lust.I certainly don’t want so much that I start to love my enemies, cherish self-denial, and contemplate missionary service in some alien culture.I want ecstasy, not repentance;I want transcendence, not transformation.I would like to be cherished by some nice, forgiving, broad-minded people, but I myself don’t want to love those from different races – especially if they smell.I would like enough gospel to make my family secure and my children well behaved, but not so much that I find my ambitions redirected or my giving too greatly enlarged.I would like about three dollars worth of the gospel, please. (pp. 12-13)
Tuesday, August 21, 2007
Identity
Because my son is almost two weeks old, my wife's and my sleeping schedules are very off at the moment. To compensate, we have been (late at night) making our way through the The Lord of the Rings Trilogy. Phenomenal. It is laughable that I would add my praise to a series of movies that has received so many awards from the big boys. Yet, these movies are simply incredible.
Tolkien's masterpiece is so rich with meaning that I don't understand how all who watch it aren't instantly turned inward to their own hearts. I have found myself wondering about the folks who made the movie: Did they ever consider the serious truth with which they were playing? It was all around them: every sequel, every movie, every scene, every take. I even asked the manager at Blockbuster if he was aware that Christian theology undergirded this movie. To which he replied he was not looking for that.
The movie presents a powerful theme of man's desire for evil as the ring has destroyed middle earth and is threatening to destroy all of mankind. All who come close to the ring want it. It offers everything our sinful heart could ever want: control, power, etc. Yet, just as every person pursues the ring it destroys them. That which every character thinks will satisfy does nothing more than destroy their very soul. The ring dominates every man's quest for identity. It is only through its destruction that middle earth and man will have life. As we await the finish of the last movie tonight, it is absolutely clear that it will be worth Froto's death to destroy the ring. It his death that will bring life.
As it is in middle earth, so it is on earth. We are looking for identity wherever we can find it. Unfortunately, some of us spend our entire lives pursuing the ring, and we don't even know it. We pursue amazing reputations, money, moralism, safe neighborhoods, "nice" neighbors, good jobs, easy relationships in which conversation never steers toward anything that makes us uncomfortable. In short, we have lost our life and our identity, and we are looking in so many wrong places to find it. When we look at all the amazing things Jesus said in the Gospels, our first inclination is to believe that those words were very good for those people back then, for the pagans in other countries, for the people that live on the bad side of town. So it hit me that the folks who made LOTR are no different than we are. We are constantly around infinite truth and apart from God's grace, we will not see it either. Jesus said, "I have come that they may have life and have it to the full. (John 10:10). Such a statement implies explicitly that we don't have life. We stand in need of it. Imagine the shock that statement must have been to Jesus' hearers then. How could this eccentric rabbi imply that the sons and daughters of Abraham needed life? How could he say that nice, middle-class Americans need life? He could say it because Jesus saw what we will, apart from his sovereign grace, never see: the utter depravity of our hearts. He didn't come because we weren't nice people. He came because we were dead people. To miss the infinite seriousness of the incarnation is to miss the deep reality of sin. Jesus pursues guilty people, dead people. And once he catches us, our identity is changed.
We go from being outside of Christ to being in Christ. To understand this is to be changed. Thus, no mater what we do: whether we are a high-power CEO, a celebrity, a teacher, or a stay-at-home mom, if we are in Christ, our first identity is as a child of the great King. Because Jesus has given us true and living life, we don't have to look for life in other things: our jobs, our money, our reputations, our things. We have our reputation complete in Him!
There is not a doubt in my mind that once this brief life passes, we will not long for people to think of us in any of the small ways we long for them to think of us now. Instead, we will be fully satisfied to be known by one title: Child of God. By the mercy and grace of the great King, this is our new identity.
Tolkien's masterpiece is so rich with meaning that I don't understand how all who watch it aren't instantly turned inward to their own hearts. I have found myself wondering about the folks who made the movie: Did they ever consider the serious truth with which they were playing? It was all around them: every sequel, every movie, every scene, every take. I even asked the manager at Blockbuster if he was aware that Christian theology undergirded this movie. To which he replied he was not looking for that.
The movie presents a powerful theme of man's desire for evil as the ring has destroyed middle earth and is threatening to destroy all of mankind. All who come close to the ring want it. It offers everything our sinful heart could ever want: control, power, etc. Yet, just as every person pursues the ring it destroys them. That which every character thinks will satisfy does nothing more than destroy their very soul. The ring dominates every man's quest for identity. It is only through its destruction that middle earth and man will have life. As we await the finish of the last movie tonight, it is absolutely clear that it will be worth Froto's death to destroy the ring. It his death that will bring life.
As it is in middle earth, so it is on earth. We are looking for identity wherever we can find it. Unfortunately, some of us spend our entire lives pursuing the ring, and we don't even know it. We pursue amazing reputations, money, moralism, safe neighborhoods, "nice" neighbors, good jobs, easy relationships in which conversation never steers toward anything that makes us uncomfortable. In short, we have lost our life and our identity, and we are looking in so many wrong places to find it. When we look at all the amazing things Jesus said in the Gospels, our first inclination is to believe that those words were very good for those people back then, for the pagans in other countries, for the people that live on the bad side of town. So it hit me that the folks who made LOTR are no different than we are. We are constantly around infinite truth and apart from God's grace, we will not see it either. Jesus said, "I have come that they may have life and have it to the full. (John 10:10). Such a statement implies explicitly that we don't have life. We stand in need of it. Imagine the shock that statement must have been to Jesus' hearers then. How could this eccentric rabbi imply that the sons and daughters of Abraham needed life? How could he say that nice, middle-class Americans need life? He could say it because Jesus saw what we will, apart from his sovereign grace, never see: the utter depravity of our hearts. He didn't come because we weren't nice people. He came because we were dead people. To miss the infinite seriousness of the incarnation is to miss the deep reality of sin. Jesus pursues guilty people, dead people. And once he catches us, our identity is changed.
We go from being outside of Christ to being in Christ. To understand this is to be changed. Thus, no mater what we do: whether we are a high-power CEO, a celebrity, a teacher, or a stay-at-home mom, if we are in Christ, our first identity is as a child of the great King. Because Jesus has given us true and living life, we don't have to look for life in other things: our jobs, our money, our reputations, our things. We have our reputation complete in Him!
There is not a doubt in my mind that once this brief life passes, we will not long for people to think of us in any of the small ways we long for them to think of us now. Instead, we will be fully satisfied to be known by one title: Child of God. By the mercy and grace of the great King, this is our new identity.
Self-Love
Do you love yourself? It is a strange question, but one that we should not avoid asking. I would argue that according to Scripture the Christian loves himself more than the one who is not a Christian. The more sanctified Christian loves himself more than the less-sanctified Christian. The one with whom the Lord is dealing will love himself more at the end of the Lord's dealings than the one with whom the Lord has never dealt at all. Ready to call me a heretic? Let me explain.
To consider the nature of something, it is always necessary to consider its end. Because we are worshippers by nature, we WILL worship something or someone. In this age, most of us will worship ourselves. Worship is the inevitable expression of that which we love. It is overflow. We were created to love all things for the glory of God. Yet because of sin, what we see and breathe as common in this world is to love ourselves for our own sake. Thus, even as we so often exhibit this kind of love, we are repulsed by others who also love in this same way. Why? Because the end of their love does not comport with the end of our own love. It is our carnal passions and desires that drive us, right down to our relationships. We love ourselves so much that we only pursue relationship with people who are like us, who entertain us, who do not annoy us. Thus, because the end of our love is ourselves and NOT the glory of God, we prove that we don't really love ourselves at all. This is only true if we were created to love the Lord our God only and to serve Him only. Because the Christian's eyes have been opened to this truth, by God's continuing grace, we love the Lord our God above all others, including ourselves. Thus, we love ourselves best when we love God most.
Augustine nailed it when he said in his Confessions, "He loves you less who together with you loves something which he does not love for your sake." When I first read this, I was struck by its brilliance. In one sentence, Augustine opened my eyes to the end of love and helped me better understand that the one who is most sanctified loves himself most.
To consider the nature of something, it is always necessary to consider its end. Because we are worshippers by nature, we WILL worship something or someone. In this age, most of us will worship ourselves. Worship is the inevitable expression of that which we love. It is overflow. We were created to love all things for the glory of God. Yet because of sin, what we see and breathe as common in this world is to love ourselves for our own sake. Thus, even as we so often exhibit this kind of love, we are repulsed by others who also love in this same way. Why? Because the end of their love does not comport with the end of our own love. It is our carnal passions and desires that drive us, right down to our relationships. We love ourselves so much that we only pursue relationship with people who are like us, who entertain us, who do not annoy us. Thus, because the end of our love is ourselves and NOT the glory of God, we prove that we don't really love ourselves at all. This is only true if we were created to love the Lord our God only and to serve Him only. Because the Christian's eyes have been opened to this truth, by God's continuing grace, we love the Lord our God above all others, including ourselves. Thus, we love ourselves best when we love God most.
Augustine nailed it when he said in his Confessions, "He loves you less who together with you loves something which he does not love for your sake." When I first read this, I was struck by its brilliance. In one sentence, Augustine opened my eyes to the end of love and helped me better understand that the one who is most sanctified loves himself most.
Monday, August 13, 2007
Heaven
Tonight, my wife and I watched the movie, The Pursuit of Happyness. The film traces the life of Chris Gardner, a down on his "luck" dad who goes to extreme lengths to land a job with a prestigious investment firm to give himself and his son the good life. The movie depicts Gardner's struggles, embarassments, and even pain as he works to care for his son and make ends meet. After a strenuous internship, the movie culminates as the senior partner of the firm informs Gardner that he has been hired. Gardner seems to have reached that blissful state that Thomas Jefferson told all of us Americans we have the right to pursue.
How does Scripture present the pursuit of happiness? Could it be that after all his toil, struggle and pain Gardner did not acquire true happiness? Is it the attainment of some position, job title, success in a career the grand end of human happiness?
The narrative of Scripture reveals to us that we were created happy. (And, this at a time when the exchange markets had yet to be developed.) We were created for God in relationship with him. The whole earth is His and has been created for His glory. In fact, The End for Which God Created the World was his own glory, not human happines. Realizing how offensive that is to modern ears, I will clarify by saying man's pursuit of God's glory is human happiness. And while it is not necessarily safe, it is certainly satisfying. This is the picture Scripture gives us of Heaven on Earth. Blaise Pascal rightfully noted that every human being is constantly working to pursue happiness. This drive exists because we retain a portion of the once perfect witness of the image of God in us. Yet, most of the culture is pursuing happiness in shadows while always missing the true light. We love the creation instead of the creator. We love people more than the one whose image people bear. We love money more than the one who holds all things. Augustine said it well when he said He loves you less who together with you loves something which he does not love for your sake. This is as close as the creature can come to heaven on earth. To love all things for Christ's sake is the revolutionary delight that will drive us closer to the joys that were ours in the garden and will be ours in the eternal kingdom.
Such love will transform your work, your marriage, your very life. To achieve his happiness, Gardner admirably took risks. He risked loss for greater gain. For him who is in Christ, the only loss that is demanded is the putting off of the old self. Is this process painful? It can be unbelievably painful. Yet, it is satisfying, unbelievably so. Its end is God Himself.
How does Scripture present the pursuit of happiness? Could it be that after all his toil, struggle and pain Gardner did not acquire true happiness? Is it the attainment of some position, job title, success in a career the grand end of human happiness?
The narrative of Scripture reveals to us that we were created happy. (And, this at a time when the exchange markets had yet to be developed.) We were created for God in relationship with him. The whole earth is His and has been created for His glory. In fact, The End for Which God Created the World was his own glory, not human happines. Realizing how offensive that is to modern ears, I will clarify by saying man's pursuit of God's glory is human happiness. And while it is not necessarily safe, it is certainly satisfying. This is the picture Scripture gives us of Heaven on Earth. Blaise Pascal rightfully noted that every human being is constantly working to pursue happiness. This drive exists because we retain a portion of the once perfect witness of the image of God in us. Yet, most of the culture is pursuing happiness in shadows while always missing the true light. We love the creation instead of the creator. We love people more than the one whose image people bear. We love money more than the one who holds all things. Augustine said it well when he said He loves you less who together with you loves something which he does not love for your sake. This is as close as the creature can come to heaven on earth. To love all things for Christ's sake is the revolutionary delight that will drive us closer to the joys that were ours in the garden and will be ours in the eternal kingdom.
Such love will transform your work, your marriage, your very life. To achieve his happiness, Gardner admirably took risks. He risked loss for greater gain. For him who is in Christ, the only loss that is demanded is the putting off of the old self. Is this process painful? It can be unbelievably painful. Yet, it is satisfying, unbelievably so. Its end is God Himself.
Hell
I recently ordered and began reading J.C Ryle's Expository Thoughts on the Gospels. Ryle is not only a gifted theologian but also a gifted pastor as he draws his reader in and points him to Christ through Biblical texts. Last night, I concluded the Lord's day by reading Ryle's commentary on Luke 13. Christ makes sweeping and direct statements in this chapter as he confronts human tragedy head on. As an aside, It is interesting that Christ has become a sappy, weak figure in modern culture. And yet, he is constantly being threatened with his life or even offending those who oppose God in the gospels. Christ speaks directly to those who ask him about the number who will be saved in Luke 13 and does not mince words. The scope of salvation is wide as it will encompass people from every tribe and every toungue, but the number is few. Christ tells us that the door is narrow. Such a response must have been startling then even as it is certainly startling today. Christ speaks honestly and directly about the fact that many will not finally be in the heavenly kingdom. There end will be in Hell.
These are tough words, and it can be extremely difficult for my fallen eyes to view that colleague, that friend, that family member who quietly lives his life and seems to be decently moral as one who is sitting under the just condemnation of a holy God. Yet, Christ never assumed innocence when addressing people. He viewed his audience as guilty (Repent, or you too will perish) until they were made innocent. Apart from such a work, people not only deserve hell but would never want heaven. Apart from Christ, we live life as if it is our own, as if the money, the comfort, the reputation we have has been merited. Yet, all the while we provoke the one holy, eternal, just God. We have exchanged Him for inferior things and he has been pushed to the peripherary. Such quiet dismissal of Him deserves His wrath instantly, and yet, he forbears. He waits. He allows the sun He created to shine on the righteous and the unrighteous. He even allows the rain to fall on the just and wicked. And yet, we become angry that he demands anything of us. We do not appreciate that He won't just leave us alone. Such action screams of rebellion no matter how quietly it is done. Such rebellion merits nothing but wrath.
Reflecting on Jesus' teaching about hell in Luke 13, J.C. Ryle said it very well:
"Earth is the only place in God's creation where there is infedelity. Hell itself is nothing but truth known too late."
These are tough words, and it can be extremely difficult for my fallen eyes to view that colleague, that friend, that family member who quietly lives his life and seems to be decently moral as one who is sitting under the just condemnation of a holy God. Yet, Christ never assumed innocence when addressing people. He viewed his audience as guilty (Repent, or you too will perish) until they were made innocent. Apart from such a work, people not only deserve hell but would never want heaven. Apart from Christ, we live life as if it is our own, as if the money, the comfort, the reputation we have has been merited. Yet, all the while we provoke the one holy, eternal, just God. We have exchanged Him for inferior things and he has been pushed to the peripherary. Such quiet dismissal of Him deserves His wrath instantly, and yet, he forbears. He waits. He allows the sun He created to shine on the righteous and the unrighteous. He even allows the rain to fall on the just and wicked. And yet, we become angry that he demands anything of us. We do not appreciate that He won't just leave us alone. Such action screams of rebellion no matter how quietly it is done. Such rebellion merits nothing but wrath.
Reflecting on Jesus' teaching about hell in Luke 13, J.C. Ryle said it very well:
"Earth is the only place in God's creation where there is infedelity. Hell itself is nothing but truth known too late."
Tuesday, August 07, 2007
More on the Bridge -- Political Thoughts
Thomas Sewell hits the ball out of the park with this article on the bridge collapse.
Government should fundamentally be about boring things, maintaining order, peace, civility, etc. Yet, government has become about much more. Government is the means to the end of all problem solving. Got poverty? Let government eradicate it. Got problems on the farm? Let government subsidize it. Got sorrow? Let government promise to build a society that will change everything for you. Yet, government does not exist in a vacuum. It is made up of fallen human beings who long for the same glory that those outside of government long for. Folks that make it big in government just often have bigger toys with which to play. Instead of maintaining bridges (which is boring), folks in government promise new ones. Instead of restraining true evil that can tear down the fabric of society (which is divisive), folks in government avoid calling much of anything evil. This is one reason why 9/11 was such a tremendous event in the post-modern world. Something was categorically called evil by so many. But, I digress.
While considered crazy by most, I favor the privatization of bridges and roads. It all boils down to incentives. What incentive would a private investment group have had to build well and maintain the Minneapolis Bridge? The same goes for roads. The return on investment comes through measures such as tolls. Such a measure ensures efficiency as it is pure pay for play and eliminates freeriding. Compulsive taxation is then lowered and more money is available to invest into the economy and new businesses.
Government should fundamentally be about boring things, maintaining order, peace, civility, etc. Yet, government has become about much more. Government is the means to the end of all problem solving. Got poverty? Let government eradicate it. Got problems on the farm? Let government subsidize it. Got sorrow? Let government promise to build a society that will change everything for you. Yet, government does not exist in a vacuum. It is made up of fallen human beings who long for the same glory that those outside of government long for. Folks that make it big in government just often have bigger toys with which to play. Instead of maintaining bridges (which is boring), folks in government promise new ones. Instead of restraining true evil that can tear down the fabric of society (which is divisive), folks in government avoid calling much of anything evil. This is one reason why 9/11 was such a tremendous event in the post-modern world. Something was categorically called evil by so many. But, I digress.
While considered crazy by most, I favor the privatization of bridges and roads. It all boils down to incentives. What incentive would a private investment group have had to build well and maintain the Minneapolis Bridge? The same goes for roads. The return on investment comes through measures such as tolls. Such a measure ensures efficiency as it is pure pay for play and eliminates freeriding. Compulsive taxation is then lowered and more money is available to invest into the economy and new businesses.
Monday, August 06, 2007
Westminster Books
Westminster Bookstore is offering a Best of Biblical Theology sale until August 14. I highly recommend anything by Graeme Goldsworthy. To begin to understand the whole unity and grand storyline of the Bible, Vaughn Roberts, God's Big Picture is well worth your time.
If you are a Christian, it would be good for you to consider how much reading you are doing. You live in a culture that is certainly not reader-friendly. Over the last several years, I came under real conviction as I considered how little I was reading. To love the Lord my God with all my mind means mental effort and work. I had a hard time justifying the hours I would spend each day/night mindlessly watching unimportant "news" on various channels. Although we exist in a specific culture, we do not have to be trapped by culture. While culture offers a zillion channels to choose from and constant entertainment, Christians must be first and foremost skeptical of the culture in which they exist. Be skeptical about the television and what it offers. Realize that for the VERY major part of redemptive history, the television did not exist. How can one affect the culture when he is trapped by it? Read. And don't just read the contemporary writers of today. Read the great writers that have gone before, people who held to the same gospel but were not influenced by our present culture and traditions. Allow them to speak into the assumptions (both explicit and implicit) that are dominating your life. All of life for the believer should increasingly find itself moving to greater worship. So, set aside time at night, in the morning and whenever else to read.
If you are a Christian, it would be good for you to consider how much reading you are doing. You live in a culture that is certainly not reader-friendly. Over the last several years, I came under real conviction as I considered how little I was reading. To love the Lord my God with all my mind means mental effort and work. I had a hard time justifying the hours I would spend each day/night mindlessly watching unimportant "news" on various channels. Although we exist in a specific culture, we do not have to be trapped by culture. While culture offers a zillion channels to choose from and constant entertainment, Christians must be first and foremost skeptical of the culture in which they exist. Be skeptical about the television and what it offers. Realize that for the VERY major part of redemptive history, the television did not exist. How can one affect the culture when he is trapped by it? Read. And don't just read the contemporary writers of today. Read the great writers that have gone before, people who held to the same gospel but were not influenced by our present culture and traditions. Allow them to speak into the assumptions (both explicit and implicit) that are dominating your life. All of life for the believer should increasingly find itself moving to greater worship. So, set aside time at night, in the morning and whenever else to read.
Sunday, August 05, 2007
If only I had...
This article is absolutely striking.
The modern culture allures people to get more and more. Even as more and more is acheived and earned, the costs are astronomical to the soul. As in larger society, so it is in individual lives, there is no center. Life is one meaningless grab after another. Technology has rendered time and space meaningless and has caused us to believe there are no boundaries. Capitalism's myth of progress has infiltrated every sphere of life such that "there is never enough."
Christ incarnated in a culture wholly different yet in ways very much the same as our own. He looked at a crowd and boldy said to them, "Come to me all you who are weary and burdened, and I will give you rest." (Matthew 11:28) Christ not only offers physical rest which the folks featured in this New York Times article desperately need, but he offers a rest that is much deeper. He offers rest for the soul. Are you tired of chasing money, your neighbor's opinion, the title of relevance, the arbitrary standard of success your culture has put in place? Look to Christ. He offers the riches of heaven. He offers the way to the Father's approval. He has become relevant for you. He has met the only true standard of success we need through his perfect active obedience and atoning death. All riches were his but he became nothing that we might become rich. The folks in silicon valley are not the only ones who need this rest. The reputation-chasing, power-hungry folks on Capitol Hill need it. The comfort-obsessed, self-loving West needs it. The whole of humanity needs this rest. We were created for it. And, apart from God's grace, we will run as hard as we can our entire lives looking for it in some other place.
Although it seems foolish and impossible, look to Christ and find the rest that you have run and even sacrificed very much to find. Take him at His Word. The only fitness he requireth is to feel your need of Him.
The modern culture allures people to get more and more. Even as more and more is acheived and earned, the costs are astronomical to the soul. As in larger society, so it is in individual lives, there is no center. Life is one meaningless grab after another. Technology has rendered time and space meaningless and has caused us to believe there are no boundaries. Capitalism's myth of progress has infiltrated every sphere of life such that "there is never enough."
Christ incarnated in a culture wholly different yet in ways very much the same as our own. He looked at a crowd and boldy said to them, "Come to me all you who are weary and burdened, and I will give you rest." (Matthew 11:28) Christ not only offers physical rest which the folks featured in this New York Times article desperately need, but he offers a rest that is much deeper. He offers rest for the soul. Are you tired of chasing money, your neighbor's opinion, the title of relevance, the arbitrary standard of success your culture has put in place? Look to Christ. He offers the riches of heaven. He offers the way to the Father's approval. He has become relevant for you. He has met the only true standard of success we need through his perfect active obedience and atoning death. All riches were his but he became nothing that we might become rich. The folks in silicon valley are not the only ones who need this rest. The reputation-chasing, power-hungry folks on Capitol Hill need it. The comfort-obsessed, self-loving West needs it. The whole of humanity needs this rest. We were created for it. And, apart from God's grace, we will run as hard as we can our entire lives looking for it in some other place.
Although it seems foolish and impossible, look to Christ and find the rest that you have run and even sacrificed very much to find. Take him at His Word. The only fitness he requireth is to feel your need of Him.
Saturday, August 04, 2007
Sabbath Prayer
Father,
In you there is no darkness at all. In you there is perfect rest. From everlasting to everlasting you are God. Though I see through a glass darkly, I am grateful to even have a glimpse of your infinite worth and greatness. I confess that I think small thoughts of you. Those with whom I work, interact and live are so often bigger to me than you are. For this, I need your forgiveness. I confess that I look to things that are passing to achieve my rest, my "relevance." For this I need your forgiveness. I confess that I have not pursued you as I ought. In my sin, I have believed that you are not worth the effort, patience and discipline of my pursuit. Through such action, I demonstrate my own ignorance. For this, I need your forgiveness. I long to see you as Isaiah did. I long to understand more fully your greatness and my insignificance apart from Christ. While I bear your image, I would sit under your just condemnation and wrath apart from the saving work of Jesus Christ. Thank you for the hope that is mine in Christ. Teach me to understand who I am because of Christ. Thank you for the privileges that are mine in Christ. Teach me the eternal worth of being able to boldly approach your throne. Give me eyes to see.
I pray that you will attend to the preaching of your word tomorrow. As I gather with the body of believers on Capitol Hill, I pray you will illuminate your Word by your Spirit. Show me my own sin. I pray that you will glorify yourself by giving me ears to hear and eyes to see. Would you be pleased to transform my mind and heart tomorrow through the means of grace in which I will participate. Thank you for sabbath rest. Thank you that the Lord's day points to the final day that will end all days: when you will give your people eternal sabbath with Christ. Thank you that, in Christ, we have sabbath rest. Would you grant me rest? Would you teach me that the gospel is worth suffering for? Would you give me a deeper understanding of and love for the gospel? Father, hear and act. Your people bear your name.
Now unto Him who is able to do exceedingly more than I could ever hope or imagine, be honor and glory forever and ever, AMEN!
In you there is no darkness at all. In you there is perfect rest. From everlasting to everlasting you are God. Though I see through a glass darkly, I am grateful to even have a glimpse of your infinite worth and greatness. I confess that I think small thoughts of you. Those with whom I work, interact and live are so often bigger to me than you are. For this, I need your forgiveness. I confess that I look to things that are passing to achieve my rest, my "relevance." For this I need your forgiveness. I confess that I have not pursued you as I ought. In my sin, I have believed that you are not worth the effort, patience and discipline of my pursuit. Through such action, I demonstrate my own ignorance. For this, I need your forgiveness. I long to see you as Isaiah did. I long to understand more fully your greatness and my insignificance apart from Christ. While I bear your image, I would sit under your just condemnation and wrath apart from the saving work of Jesus Christ. Thank you for the hope that is mine in Christ. Teach me to understand who I am because of Christ. Thank you for the privileges that are mine in Christ. Teach me the eternal worth of being able to boldly approach your throne. Give me eyes to see.
I pray that you will attend to the preaching of your word tomorrow. As I gather with the body of believers on Capitol Hill, I pray you will illuminate your Word by your Spirit. Show me my own sin. I pray that you will glorify yourself by giving me ears to hear and eyes to see. Would you be pleased to transform my mind and heart tomorrow through the means of grace in which I will participate. Thank you for sabbath rest. Thank you that the Lord's day points to the final day that will end all days: when you will give your people eternal sabbath with Christ. Thank you that, in Christ, we have sabbath rest. Would you grant me rest? Would you teach me that the gospel is worth suffering for? Would you give me a deeper understanding of and love for the gospel? Father, hear and act. Your people bear your name.
Now unto Him who is able to do exceedingly more than I could ever hope or imagine, be honor and glory forever and ever, AMEN!
Due Date
My firstborn son is due today. Over the last 9 months, we have spent considerable time preparing our home and lives for his arrival. Watching my wife carry our child has not only given me a much deeper respect and appreciation for her, but it has shed new light on the rich meaning of Romans 8:19 - 22.
Post-fall, we occupy a world that groans as in the pains of childbirth. Something has gone terribly wrong, and the creation awaits in eager expectation for everything to be made right. The end of my wife's toil and labor will be revelation, the revelation of our firstborn. I have no doubt she will cry tears of joy as she meets the one she has labored so intensely to bring into this world. Just as her labor as an end in view, so also does the creation of the world. The Scriptures reveal that the toil and labor of history will also end in revelation. Yet, this revelation will be of the sons of God, those who have been purchased by the work of "the firstborn over all creation." Creation waits in eager anticipation, but so do we. We wait for that day when our toil and labor will end, and Christ is revealed in all His glory. As tired saints worship around the throne of grace the one who labored for us and for our salvation, we, like I imagine my own wife, will consider every struggle as nothing compared to the infinite greatness of seeing His face. The one through whom all things were created will be the one through whom history is consumated.
So, on our due date and on yet another day in the march of Christ's kingdom, I say both Maranatha and, how many more moments must this waiting last?!
Post-fall, we occupy a world that groans as in the pains of childbirth. Something has gone terribly wrong, and the creation awaits in eager expectation for everything to be made right. The end of my wife's toil and labor will be revelation, the revelation of our firstborn. I have no doubt she will cry tears of joy as she meets the one she has labored so intensely to bring into this world. Just as her labor as an end in view, so also does the creation of the world. The Scriptures reveal that the toil and labor of history will also end in revelation. Yet, this revelation will be of the sons of God, those who have been purchased by the work of "the firstborn over all creation." Creation waits in eager anticipation, but so do we. We wait for that day when our toil and labor will end, and Christ is revealed in all His glory. As tired saints worship around the throne of grace the one who labored for us and for our salvation, we, like I imagine my own wife, will consider every struggle as nothing compared to the infinite greatness of seeing His face. The one through whom all things were created will be the one through whom history is consumated.
So, on our due date and on yet another day in the march of Christ's kingdom, I say both Maranatha and, how many more moments must this waiting last?!
Friday, August 03, 2007
Thursday, August 02, 2007
More Thoughts on the Bridge Collapse
Al Mohler has also posted on the bridge collapse. This post is well worth your time.
Surely, history will teach us all at some point that we know not the time nor the reason we will step into eternity. All that seems so real, so sure, so constant is completely dependent upon the sovereign God's sustaining hand. From the bridge that collapsed to the money and reputations that we often foolishly build our entire lives upon, the things of this world are temporary and passing. Our very lives have been given to us, and, because they were a gift in the first place, can be rightfully taken from us at any time. Oh, that we would learn to build our lives on that which will never be shaken, on that which will never collapse. Such a life will be preserved through all the calamities of this life and even through the dark waters of death.
On Christ the solid rock I stand. All other ground is sinking sand. All other ground is sinking sand.
Surely, history will teach us all at some point that we know not the time nor the reason we will step into eternity. All that seems so real, so sure, so constant is completely dependent upon the sovereign God's sustaining hand. From the bridge that collapsed to the money and reputations that we often foolishly build our entire lives upon, the things of this world are temporary and passing. Our very lives have been given to us, and, because they were a gift in the first place, can be rightfully taken from us at any time. Oh, that we would learn to build our lives on that which will never be shaken, on that which will never collapse. Such a life will be preserved through all the calamities of this life and even through the dark waters of death.
On Christ the solid rock I stand. All other ground is sinking sand. All other ground is sinking sand.
Your Library
Monergism has two incredible deals that your library is begging you to take advantage of.
The first Anglican Bishop of Liverpool's, J.C. Ryle, four volume collection of his expository thoughts on the gospels are here.
A three volume collection of sermons from the Prince of Preachers, Charles Spurgeon, are here. This month at Capitol Hill Baptist Church we are reading Spurgeon at "Theology Breakfast" on Thursday mornings. I learned this morning that Spurgeon usually only worked on his sermons briefly on Saturday evenings!
The first Anglican Bishop of Liverpool's, J.C. Ryle, four volume collection of his expository thoughts on the gospels are here.
A three volume collection of sermons from the Prince of Preachers, Charles Spurgeon, are here. This month at Capitol Hill Baptist Church we are reading Spurgeon at "Theology Breakfast" on Thursday mornings. I learned this morning that Spurgeon usually only worked on his sermons briefly on Saturday evenings!
To Teach or To Be a Teacher?
Carl Trueman writes on the difference. If you are considering a call to "the ministry," read this.
The Bridge Collapse
John Piper writes a God-centered meditation on the collapse of the bridge in Minneapolis. Read it here. To truly affect the fallen culture, this worldview must dominate the heart of the redeemed in this land. The one who owes us death has given us life.
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